Saturday, March 31, 2012

The Last Leg to Bigu


The last leg to Bigu

After one of the worst nights of my life, we set off, the guide, the porter and me at 7am. I still had a headache and a sore throat and was getting increasingly annoyed with my guide’s imprecise responses to my “how many hours to Bigu?”. To be fair I probably drove him insane, throughout the day, with my incessant requests for distance, terrain and timings. How much longer? Is it steep? How steep? How far? Are we half way yet? Is the downhill bit over yet...?

The steep valley
I set off downhill at a great speed. A very steep downhill. But I was determined to put distance between myself and the teahouse. I don't know what was about that place that affected me so much. Sure, it was grimy and dishevelled. Sure, it gave me diarrhoea. On the other hand, the lady there was a smiling, pleasant person. Still, there was an energy about it I didn't care for. So, large distance and fast it was.

After around 1.5 hrs Tashi told me that we were done with downhill and the road would go up a bit and even out. Ehm..., having to hold back my body at 45 degrees to the slope for another 2 hrs, whilst my knees screamed and my big toes throbbed,  still counted as dowhill for me! My fault entirely
of course. I was being a macho smart ass, trying to go faster and faster down a steep slope that strained my bones and buggered my toes.  

With a migraine setting in, a sore throat scratching and being very hot from the glorious sun beating down on my hat-less head (yes, I did not pack one!), I was getting more cross by the minute, grimacing at my own grimy smell and loathing the slathery feeling under my armpits. I wanted to throw down my walking sticks and do an amazing display of a Basil Faulty tantrum. I wanted Scotty to beam me up. I wanted to sit down and cry. I berated myself for setting off on this quest every two minutes...and I continued to ask about distance and time every 20 mins. I was trying to calculate how long it would take to walk back without having to stay at that dreadful place at the top, making the return journey a 2-day affair than the current 3.


A rare peak at the mountains through the haze



Glorious pink in a grey world













I was tempted to say, “lets just turn back now. I don’t want to go to the frigging monastery". By this stage I had learned from my guide that the Rinpoche is still in India and the nuns are not likely to have any stories. “Then why the heck am I waliking this uninspiring dirt track? Why am I trundling through dust and mud and rocks and the occasional river? I am not on a frigging trekking holiday and even if I was I would not have come to this place” I wanted to shout at him. The only reddeming feature were the occasional stunningly beautiful rhododentrons and the majestic magnolias that made me stop, breathe and restore a shaky balance. 


A dzo, a cross between buffalo and yak
















And then, after 3 hours, we arrived at a very steep track going vertically up. “How steep does this get?” I asked? "A lil’bit" he says. A "lil' bit" was his answer of choice all day long.  I lost it! How much is a ‘lil’ bit? I need to know! I can’t do this”. I managed to catch my raised voice before I turned into a complete harpy and I just followed him up the slope, fuelled by fury. So, incensed was I at bitching to my self about the Asians' supreme ability to fob you off and to give random non-answer responses, as well as at my guide's ineptitude so far to arrange interviews that would yield real oral history stories,  that despite the very hard climb I forgot to stop and catch my breath until I was about to pass out. I was really annoyed that I was annoyed. I was just plain wretchedly miserable, yet on I went, putting one foot in front of the other and valiantly ignoring Tashi's sulking at my outburst. Later on, I did have the good grace to apologise though, recognising that half of my fury was fed by fear of heights and fatigue. 

Finally at Bigu Gumpa

And ‘lo and behold, 4 hrs after setting off, we arrived at the monastery.

It seemed a clean and cheerful place basking in bright sunshine, with gaggles of young nuns running about and playing.

Bigu Gumpa
Young welcoming nuns at the monastery 









Bigu Gumpa




























I met Robbin, a young American volunteer who had been there for 2 weeks already, teaching the young nuns English. I was totally prepared to dislike her, on account of all the sickly sweet things I heard about her. She endeared herself to me immediately though, when she burst into our room, plonked herself on her cot and bursting into tears said:  " I am so glad you are here. I am having a really bad day”. We chatted and bitched ourselves out of our misery for a while, and discovered lots of mutual interests despite our age difference. In no time we were laughing at our foibles.
Stupas at the monastery

Stupa on the plain
Robin with her students



















Our room was  a 4x2 ft space with whitewashed, 
uneven walls and wood plank partition. It was set on 
the first floor of a small building at right angles with the monastery's temple. Part of a 3- room "apartment" and having a Tibetan door curtain for a door, it had 2 cots in it and a green felt carpet. I sighed with elation as if I had arrived at the Hilton!
I set up my sleeping bag arrangement on the free cot and scattered my stuff on the floor next to it. A few nails in the wooden planks served as hangers. 

Head nun
The Head Nun, a lovely woman in her early fifties, came and escorted us to the kitchen for some strong, sweet masala tea. The warmth of the welcome, the smiles of the nuns and the spices in the tea, restored my spirit. I was again ready to be open and explore.

And I knew once more, that I was exactly where I was meant to be at that point in time and space.

The kitchens with butter tea always on the boil
Dinner time

Cheeky smiles











Thursday, March 29, 2012

Trouble Brewing at 3,300 m- Day 2 of trek

To jump or not to jump?

We arrived at  3,300 metres altitude at noon. We had walked for 5 hours. Hard hours,  mostly uphill.  The dreariness of the scenery was only broken by the occasional rhododendron in bloom; beautiful, glorious flowers splashing Paloma Picasso lipstick dashes in the otherwise gray-brown moonscape.




We passed by a rhododendron forest that looked like a primeval scene straight out of Lord of The Rings. Knarled long trunks, growing at an angle parallel to the slope. Too old to have any flowers. I kept wanting to call my guide Sam. Would that make me Frodo? I am sure Tashi would have cast me as Golem by that stage... 

The last 500 metres were a steep vertical climb. I had to master all my will not to look down. I even tried to shut out my peripheral vision to stop bits of extremely extreme heights sneeking in and making my heart pound-my vision blur-my knees lock-my legs shake-my mind  shut down and the terror of heights take over, like an evil spirit of the mountains possessing me and turning me into a terrified, panicked blob of irrational, quivering jello. I could smell my sweat, acrid with fear. My breathing came fast and rugged with the exertion of the climb, the altitude and my dread of falling. Images of tumbling down required great amounts of mental energy to be kept at bay and erased before they even marginally formed. 

Not only was I freaking out about going up higher and higher, steeper and steeper, I was also busy imagining having to come down the same route and kept adding to my absolute terror. But, I did it! I got to the top. As if I had a choice...The only choice would have been coming down halfway through, and believe me, wild horses would not have been able to drag me to do that! 

At the top, I gleefully gave a high five to Tashi. Hilary could not have been happier climbing Everest than I was at that moment. I whipped out my phone and sent the last, technically possible, text messages before going incommunicado in the complete wilderness of the Himalaya. 

I had Tashi take a photo of me staring at the abyss... whilst clinging to a wooden pole. It was a colourless day with great mists floating fast across the mountains and into the valley below. The valley itself seemed deep deep away. For one crazy split of a second, it occurred to me what a spectacular picture it would make if I took a  leap into the void. There would have been plenty of time for a succession of shots until I was just a speck, long before hitting rock bottom.


Me, I am normally just scared shitless of heights; plain and simple terror that causes me great inconvenience in avoiding heights. But  at that moment, I glimpsed into the psyche of people who say they are terrified of heights because of the strong pull to jump.

Just to prove though that my sanity had not completely deserted me, I evilly and gleefully thought of Tashi's panic and the bored, smug attitude wiped off his face at my jump. That really cheered me up!

The walk after that was fine. Through a valley with snow on the ground, a smattering of pink flowers brightening the forest carpet and all around a mighty, misty cypress forest. The air felt fresh and I relished the slight chill, the pine aroma and felt truly alive. 

































The most hideous stay of my trip 
The teahouse sits alone in a desolate plain. The soil is grey; whatever vegetation there is, is thorny and a dull green-grey. It looks like a moon crater with a dwarf wooden construction thrown in at random. Welcome to the tea-house at 3,300m!

We were greeted warmly by the owner, a tall robust Sherpa woman. We were plonked next to the hearth and served a hearty amount of rice with very watery dhal and curried potatoes, all washed down by very sweet tea. A snotty, moaning, dirty toddler hovered around, as did a hen. Both were getting perilously too close to the burning fire of the hearth. 

I ruefully reflected that the sulubriousness of my accommodation decreased by a factor of 110. As I have not an iota of a mathematical mind, I have no idea how much that actually is, but I reckoned, it must be dramatically less enough to explain what I mean.

The teahouse is constructed out of very thin wooden planks. Inside was wall papered by posters of movie stars and newspapers. I had an inkling that there was a functional aspect to the decoration, that only became fully clear when I went into the sleeping accommodation. The guestroom has 4 double wooden benches with the dirtiest rugs on them.  I could feel the biting cold wind and I could hear the rustling of the wallpaper. So, that was the function of the newspapers! To stop the wind swirling through the rooms. On the floor there were indiscriminate stains that I chose not to dwell on.

There was a saving grace to this dismal place. There is no toilet! Yippie! At least I don’t have to hold my breath against the stench and balance precariously,  hoping I don’t slip and fall in the hole. Looking at trees and grass is preferable to looking at grimy walls, trying not to speculate how the dirt got there. "Nature, here comes my bottom and I!" 

There was no shower either of course. At this stage I tried not to smell myself and I was convinced that my trousers could have stood on their own without me in them; so stiff were they with dirt. Let’s not talk about hair. I ran a hand on my neck earlier on and discovered a deep layer of dust and dirt. I can understand perfectly how the locals develop their permanent patina of  grime. Dusty environment outside,  sooty inside, lack of water to wash and heavy physical work in the fields and breaking stones deposit layer upon layer of grime that gets so ingrained in the skin grooves that no amount of washing gets it out.

Tashi and me clash

By this stage, I also begun to understand why I was not getting any Death stories. Tashi,  didn't really understand what I was there for. When I mentioned again, over lunch, like a broken record, that I hoped the nuns have interesting stories for me to write down, he looked puzzled and asked what kind. I explained that even though I am interested in Death,  I was  now willing to settle for any stories people are willing to tell. He looked even more perplrexed. He then asked if I had told the Director of his organisation that I was after stories.  The blood went to my head and I forgot all my woes and miseries of the moment.  I mean really! I signed up for an Oral Histories placement. I was asked and sent a list of questions and areas of interest to explore. He admitted he read them but thought that I wanted to learn about Buddhism.  I explained that there are plenty and better records on the tenements of Buddhism,  than my writing. And I added peevishly, "There is no point in me walking for 3 days if there are no stories to be had".  

A frosty silence descended between us. I sat by the hearth fuming and trying to see the funny side of things. Alas, at that stage I was not able find the humour in sleeping with strangers (even though they are my guide and porter) and trekking through boring, uninspiring terrain. I failed to find the humour at eating crappy food that promised to give me dysentry. I failed to see the funny side of blisters and dirt.

What was the point of getting up at 6am that morning, to get to this godforsaken place at noon and stay here overnight? What the heck was I meant to do till 7.30pm when I would climb into my sleeping back and try to sleep through the next 12 hours? 

Another politely veiled confrontation followed. I said that perhaps we should push on to Bigu that afternoon . "You want to try?” he said patronisingly. “But you are tired and it is hard."

Well, that settled that. It was the same attitude as with spending more time at the Shaman’s. Earlier on that morning, the real reason for not wanting to spend the planned 4 days at the Shaman's surfaced. The Shaman was expecting  4 visitors  from Germany to train them on Shamanism . Tashi finally told me that they normally sacrifice a goat, cook it, eat it,  drink too much and smoke "herbs" and they go a little wild.  So, here was the reason: the sacrifice, booze and drugs. He also told me that the Shaman had offered to teach me a mantra and to perform a ceremony. Wow! That could have been very interesting to observe! I said we should perhaps do that on the way back. I got a "Let's see" response. So, no then!

Quiet Reflection

I tried to go with the flow and  stay calm and not be irritated. I tried to appreciate my surroundings. Really, I did. 

I was sitting in the teahouse, on the floor, cross-legged,  on a disgusting towel, in front of a wood burning stove with a huge kettle that boils on it perpetually, just like in every house I have been to here. And I just wondered why anybody would decide to settle here, in the absolute middle of nowhere. And more than that, why would they open a teahouse? It’s not as if there is passing trade of anything resembling regularity. I am reminded of someone recently asking, in a passing conversation, why anyone would settle in some God forsaken parts of the world. I had no answer then and despite  wondering the same thing time and again over the last few days, I still had no answer.

I had many hours of sitting by that hearth with no-one to talk to. I thought that while I know that in our Western comfort society we are still miserable, I have to acknowledge that our creature comforts do make our lives easier. We flick a switch and there is light 24/7, we turn a knob and gas flows to cook our food, we run a faucet and clean water flows; heck, clean, hot water flows. We get outraged if these  basic necessities, that we take for granted, don’t work for a day. I am not preaching going without them. I like my comforts and I like my luxury. I made a note to myself that afternoon, that it might be useful when I return to my life and occasionally  find myself miserable and annoyed for no reason, or even with a good reason, to remember that my life could have been exponentially harder had I been born in a place like this.

The most hideous stay of my journey


This teahouse in the middle of absolutely nowhere, must qualify for the most hideous place I have ever stayed at. Dirty does not even begin to describe the horrors of it. Grimy is still too far. Absolutely- extremely- very  hideously -horrendously-disgustingly- grimy gets somewhat closer. And very dishevelled. And did I mention very dirty? Oh, and so very disgustingly filthy?

I am wondering how to describe the impressive scenes that followed.

Scene 1
The little 2-year old toddler ,with the greasy long strands of hair, is sitting on a small round mat infront of the hearth. Just like the mat I am sitting on. I am sitting fairly close to him, passing the time by dunking my dry, brittle, very sweet, coconut biscuits in my sweet  tea. They dissolve immediately and the game is to try and fish them out before they dissolved into mud at the bottom of my tea cup. 

I hear  a brlpbrlpblrp sound. I instinctively know what it is and despite myself and I look up to see his pale yellow, runny poo overflowing from his waistband and running down the mat. The smell lagged a few nano-seconds behind.

Scene 2
It is by now dark and very cold outside. The father and his friend arrived and they along with Tashi, the porter and me, are all sitting around the small square of warmth by the hearth. We are waiting for dinner to be cooked.

The mother  melts a dollop of ghee in the blackened pot in which a few minutes before she warmed up half a bottle of cheap whiskey for the men. She adds some cooked rice and a small ladle of  watery dhal. She picks up her little boy and sits him in her lap. Aha, I think, dindies for him.  But then, I was very perplexed because she took a big spoonful and shoved it in her own mouth. She chewed it whilst continuing her chat with the father and neighbours, displaying the contents of her mouth quite adequately. Ok, I shrug, she is just having a snack herself. Ooooh no she is not! She spits back the masticated rice onto the spoon and feeds it to the boy.

And so, I obsessively watched spoonful by spoonful the chewed up rice, leaving her mouth and entering his. Why?! Earlier on he was munching happily and competently on a hard boiled egg, a bar of chocolate and a roti. 

Scene 3
The little boy is sitting by the fire (read, almost in the fire) eating an omelette. He picks it up whole and chews on it; he drops it on the floor and picks it up again eating a chunk of it. He sneezes and a big blob of yellow-green snot blows a bubble at his nostril, before settling just below it. Mama picks up a small dirty towel, wipes it off and continues to cook my roti.

Scene 4
Her husband arrives from town on his motorbike. He fancies himself this one. Jeans with a crotch to his knees, hair parted in the middle and those plastic peace bracelets that were so popular a few years ago in Europe. He plonks himself down in front the fire and lights a cigarette. I asked Tashi what the man's job is. "well, this and that. Whatever he can find". His long suffering wife, brings in a dusty beer bottle which she submerses in the water compartment attached to the cooking hearth. That is the water she uses to cook with. A while later she pours the warm beer for him. He spits by his side and takes a large swig…

Scene 5
The little boy is getting tired. He has been boisterous, naughty and demanding all day. Now he is cranky. He wants attention from his father who is only capable of holding him horizontally like a baby and rocking him for max a minute, before setting him down. The toddler wants to go out. They let him and he plays with the big heavy motorbike. No one seems concerned that it is freezing out there or that the bike  might fall on him and crash him. He comes back in and starts winging and crying. He picks up plates, bottles, food throws them around. No one tells him off. He toddles to his mother  and slaps her across her face. Where did he learn that?


Get me out of here!

It was dreadfully cold up there during the day. At 3pm I went outside wearing a thermal long sleeved jumper, a fleece and a puffa jacket and found myself shivering uncontrollably. At 7.30pm when I was getting ready to sleep, I was grateful for my -40c sleeping bag. I soon figured out the functionality of the newspapers and posters; wallpaper to keep the wind out. The same with the tarpaulin on the ceiling. Rustle, rustle, rustle, rustle... all night. For a second, I wondered how I would distinguish the wind rustles from rodent rustles. I quickly banned this nonsense wondering. No sane rat would choose my room than the kitchen with the fire.

I slept badly. Or rather, I stayed awake badly.  Every half an hour I put the torch on to check the time. (The head torch, by the way, became my newest bedtime accessory. Wrapped around my wrist, it switched side every time I did, lest I need it in a flash. And I toss and turn  a lot!).

Anyway, I woke up every half an hour worrying about any and all of the following:

-          I would die up there and no one would know – tight sleeping bags in pitch black spaces with low ceilings tend to have a coffined-in effect on me. The altitude conspired to reinforce this feeling and I woke up a few times really gasping for breath.

i        I would get robbed - little did I know at the time how close I came to that one!

S     Something dreadful happened while I am un-contactable.
 
        I obsessed  about  the names of relatives of my ex-husband that I couldn't remember
-      
        I worried about getting diarrhoea from this dirty place- Yes I did!
-       
        I obsessed hat my headache signified altitude sickness
 
I       And I was also annoyed with myself for allowing my guide to park me in that dreadful place since noon that I was hatching plots on how to fool him-the Asian way- and avoid staying here at all costs on the way back.

At last, at 6am I got up and rushed to the great outdoor and found a bush.Yes, same colour and consistency as the boy's. Returnig to the house I noticed that my headache lingered and I had a sore throat. That really did piss me off.


Despite the fact that Tashi said we should only get up at 7.30am, I had him and the porter on the road by 7am.

Tuesday, March 27, 2012

At the Photeng Shaman's


Day 1 

A 6am start saw me to the bus terminal where I was met by Tashi, my guide on the trek. The journey on the decrepit full bus was a blur as I very deliberately put myself to sleep and out of my misery for the four hours it took to get to Barhabasi, a dusty, dirty, polluted, dishevelled town that marks the start of the 3-day walk to Bigu Gumpa (Bigu Monastery).

Straight off the bus, we walked for 3 uneventful hours through clusters of dirty houses and garbage ridden hillsides. Crisp and biscuit foil and plastic bottles and bags littered the ground and the pathways. It was depressing to see that. It left me musing about the right of these people (any people) to enjoy "civilised" goods at the cost of destroying their world. 

The walk might have been dreary and uneventful but it was still hard enough for my legs and lungs to incessantly and rudely question my sanity. Was I completely out of my mind? Why was I doing this? What was I trying to prove? What was wrong with a lovely beech in Thailand? I'd like to say that over the days of the trek I got used to walking and that my body stopped screaming at me, or that I stopped freaking out at the heights. Alas... 

On this first walk I observed Tashi, my guide. At 27 years old, doing his masters in Sociology, he is a short man with the dark hair and skin of his Tibetan ancestry. At this point he seemed nice enough, if only a little quiet and distant. I asked him what he wants to do once he graduates. "I don't know. In Nepal you can't think ahead. It's not like this." I found a hopelessness in his words and tone that made me sad. 

That night we stayed at our porter Sunil's house. He and his wife run a clean lodge. Basic, with wooden floors, wooden beds with mats and a clean outhouse. We ate in their lounge-cum-grocery store, with their customers coming off the fields in their mud-crusted clothes, lingering to stare at the foreigner. I found it as fascinating to observe them, as they did me. 

A tall lanky woman, carrying half the earth from the fields in her clothes and hair squatted down and asked for some provisions. 2 eggs, a small amount of sugar. She paid and checked her change. She then got a packet of biscuits and once she had enough change left she also asked for something else. The dreg ends of a tobacco sac was poured into her apron. Still she had a bit of change back and she bought 4 loose cigarettes. She handed one to another female customer and the two of them lit up. They smoked their cigarettes in the way I had seen other women on the road that day. Holding it between thumb and forefinger, with the cigarette on the inside of their palm and taking deep slow drags. 

By 7.30pm I was tucked into my sleeping bag. I slept well and woke up bright-eyed and bushy- tailed raring to go unto Photeng and meet the Shaman.

Day 2: to Photeng

The villages we walked though that morning are a 2-6 or 7 house affairs. Stone and wood and compacted blond red earth. Poor as dirt by our Western standards. The people wear dirty disheveled clothes, toiling on the corn terraced fields, caring for  their animals or carrying wood and vegetation they harvest from the mountain, a well as cutting slade slabs out of the mountain side to sell or to build their own houses.

The Mountain Children 
The children hang out. They are really grimy, with layers of dirt and dust already well engraved in their young skin. Their clothes are torn, mismatched and if they ever had any colour, they are now a uniform gray with dust and accumulated dirt.

They play everywhere these children. In the dirty, sludgy riverlets that come down from the mountains, in the piles of accumulated plastic and garbage, on the egse of the paths with rocky ravines running deep, way below. They are often far from any house or any adult supervision. They carry slegse hammers for breaking stones and big sickle knives for chopping down vegetation. They shout "Namaste"  or "hello" and "what is your name" repeatedly and obsessively like parrots and they obediently pose for photographs, asking for nothing in return. They break into big smiles when you give them a sweet and show them the photo you just took of them.




 I wondered time and again what the future holds in store for each of these kids. More of the same as their parents? An escape to Kathmandu or another city that still spells hard work and hopelessness? Will any of them really have a chance of a different life? The pervading sense I had, seeing them playing perilously on the cliff side and working hard at collecting firewood and stone, shepherding goats and yaks,  is that in these parts, life is cheap. 

To begin with, the view on our trek was  as gray as the soil, with hardly any trees or greenery. The higher we walked though, the world changed and we begun  to come across lush green vegetation and the occasional beautiful red rhododendron,  punctuating the brown and green of the trees and the dusty earth,  like spots of blood. 

The first sign of trouble with Tashi had already appeared by this stage. He told me that the nuns at Bigu would probably have not a lot of stories to tell and the Rinpoche was still in India. Ehm...what was I walking the next 3 days for then?  Oh, and by the way, there might me a group of Germans coming to learn from the Shaman the next day and so we might not be able to stay in Photeng for the planned 3-4 days. Excuse me? But that is great news, no? I can observe, right? Wrooong! I got the first silent treatment and the typical non-committal Asian "we'll see". Right! Ok, go with the flow...

At the Shaman's
The Shaman's stupas
Five hours later, around lunchtime, we arrived at the Shaman’s house. We were to be his guests.  The house was on the ”road”, i.e. the dirt track that snakes around the mountain. A stone house with wood beams painted blue. It perches over  lush green terraces of corn and rice.  Buddhist flags run off wooden poles that have bunches of flowers and feathers on the top. A public tap running with mountain water sits  10 metres away and is used for water to cook, wash the dishes and for the family to wash themselves. I saw them wash their feet and hands and face and still no grime shifted.





Beds





Inside, the long, low ceilinged, oblong room  is kitchen, living room and bedroom all at once. At the left of the door, the hearth is burning with wood all day long, giving heat and permeating everything with smoke. This is where the mother, the Shaman’s wife,  cooks for the family. Shelves behind the hearth house pots and pans blackened by years of soot and plastic tubs of spices. Round thin reed mats provide seating for the family to eat and warm up. On the other three sides of the room there are 4 wooden cots covered with thin carpets. Rolled up mats provide the bedding the family sleeps on. The floor is wooden  and so is the double ceiling that affords them storage space for corn and other necessities. There are a few narrow square windows, mostly shuttered up. It is dingy inside even when the sun is blazing outside. The toilet is outside. A low tiny room with a hole on the floor and a bucket of water. Reasonably clean; then again, my sense of cleanlinessshifted considerably since I arriving in Nepal. 

We were greeted with warm smiles,  a cup of sweet tea and boiled potatoes that you dipped in salt and a red hot spice; a common mid-afternoon snack in these parts. We sat outside in the sun, peeling and eating potaties and watched the Shaman’s 3 little sons Pimsang, Dawaupungo and Nimpolden, 11, 9 and 7 respectively, play with the puppy and the young goat…and of course football!  They are sweet little boys, well behaved, courtecy of their strong willed mother who reared 5 sons. She bosses them-and the Shaman-  about to fetch wood or water, clean up the dishes, cut herbs, feed the animals...


The animals here, dogs and goats, at least the baby ones, are treated as part of the family.  Petted and cuddled, they enter the house at will.


At one point the mother picked up the puppy and a cleaver. She was fingering its tail. No one was alarmed. Except me. "Surely not" I thought. "I must be misunderstanding." She asked one of the boys to bring her a piece of string which she tied tightly a centimetre from the end of the puppy’s tail.  I hopefully wondered if there were knots in its fur that she needed to cut out. Still, I asked Tashi, if she was really going to cut the puppy’s tail. "Yes, it makes it stronger or something"  he mumbled dismissively. I
begun to feel sick, trying to hide my horror.

Unceremoniously, she put the tail on a block of wood and brought the blade down. I am not sure if I yelped first or if the puppy did. It ran away with the string still attached to its tail. Everyone laughed.  One of the boys picked up the chopped off tail bit and chucked it  over the side of the wall. I was mortified. But I was the only one…


Later on,  sitting around the hearth, we had a meal of rice and a thin watery curry.  I imagined the ingredients: turmeric, tiny chunks of potatoes, dill and chives. Pretty tasty, even as I worried about the germs that I was eating along with it. 

Shaman. his wife and me
My side of the room


When time for bed came, not so long after, I was allocated a bed. Tashi and the porter and a random  stranger, whose role I never deciphered, slept on the other cots. The parents went to a little room next door. The three boys laid a mat on the floor, lay down as close to each other as possible, covered themselves with a blanket  and fell asleep like bugs in a rug.

Bugs in a rug

I was warm in that room. Too warm in my arctic leeping bag. I doggedly kept the zip done up though, expecting mice and cockroaches to attack me...and I kept pace to the tik-tok of the annoying clock just above my head on the Buddhist altar.

I slept surprising well!


Talking to the Photeng Shaman
Earlier that afternoon, Tashi and I went with the Shaman to his meditation room. It is underneath the house, one terrace below.  A square room with low ceiling, packed earth flooring partly covered by dirty carpets off which the Shaman distractectly kept picking long white hairs. On the far side sat an altar with faded silk flowers, pine branches and various implements. Above it all on the wall hung scary faced wooden masks, prayer beads, white silk budhist  scarves, a bell necklace and big photo of  the Shaman’s father, an apparently very famous and powerful Shaman in his time.

Shamanic tool
Bear bone used a bugle

My first question was what makes a Shaman. He said that in his everyday life he is just an ordinary man. Indeed, he looks as indistinguishable from the next Sherpa as all from each other. There is nothing about him that would clue you in that you are encountering a Shaman. A blue anorak, blue trousers, flip flops on dirty feet and a Nepali hat. A family man of five sons  in his late 30s, a farmer indistinguishable from any other farmer I came across in the last two days.

Apparently, he “becomes” the Shanman when it is required, through meditation and ritual. He meditates on his 13 successive guru ancestors and on the gods that he needs to channel, depending on the ailment he is trying to cure. Then the spirit of the god enters him and he gains shamanic powers to cure. However, he is quick to point out, one key condition is that the ill person actually needs to believe that they can be cured by the Shaman and his powers.

He told me a few shamanic stories, but I suspect a lot of the colour and nuance was lost in translation, rendering them meaningless ramblings.

When I finally broached the Death subject, his response was clear. After death it is the job of the Lamas, not his. Way to go Tashi for arranging for me to speak to the Shaman on death!

Puzzled about his relationship with the Lamas, I probed further. His religion, like a lot of the villagers' in the area is a functional mixture of Buddhism, Hinduism and Shamanism. It explained the Buddhist scarves and flags as well as the  pictures of god Shiva.  And why not? Their lives are at the mercy of the elements. They live in nature and at nature’s mercy. If they can find comfort and support by a melange of religious beliefs, good for them I say!



Back to Kathmandu and off to Shanghai

Back to Kathmandu...A hot shower and a meal that did not consist of rice, dhal or potato curry.  Little pleasures in life go a long way after you've been living in grime for days on end.

The trek to the monastery was hard. The trek back even harder. In a week I washed twice and hardly changed clothes. I ate dreary rice and dhal every day. I have severe blisters on my toes and grime under my nails. Would I do it all again? Will I?

Tonight I fly back to Shanghai. I am looking forward to going home. Back with Frank, back with friends and back to work. Back to real clean warm showers, clean toilets, food that I don't have to wonder whether it will make me sick, abundant clean drinking water...back to my life.

Yet, I do wonder, when all the blisters are gone and the vivid memories fade, what the impact of meeting these people of the mountains will have on my life; how being in their lives for a few hours or a few days  changed me; because changed me it did. I guess only time will tell...

During the trek I tried to continue my habit of  writing stream- of -consciousness daily. It  empties the mind of all angst crap and lets you free to write what's important. I found it impossible. It was as if there was nothing left of me to write about; no space left for any aimless existentialist randomness that I was even remotely aware of. My mind was only full of the stories, people and situations I encountered during the day. I occasionally, vaguely, wondered if that is being in the moment, but even that thought was hard to sustain. I gave up and went with the flow and just wrote down the stories and described the people.

So many experiences to share. Where does one start? The trek up and the Shaman at Photeng and the chopping off of the puppy's tail? The toddler at 3,300m? The lovely nuns at Bigu monastery and the moving puja? The Bigu Shaman and his spitting and hitting me on the head with his drum? The robbery of the nuns on the Off-Road-Express jeep? Grandpa's story? The hard- hard- hard walk down and the magnificence of the rhododendrons? The dreariness and the grime and the immense humanity of the people, even as life is cheap here?

I will never be able to do it all justice, but I will attempt to bit by bit to describe the lives of the people I encountered. I'll do it in chronological order as I experienced it and hope that I can take you with me to Bigu and back.

For now here are some photos to wet your appetite.

Early morning gathering of food for the animals

Hello!

The Shaman of Photeng

...and his strong willed wife cooking dinner

Early morning in the mist
At 3,300m terrified out of my wits

Nuns at Bigu


Dinner at Bigu

Bigu nuns in the morning

The Shaman at Bigu's necklace

The Bigu Shaman

Morning tea

My poor toes after 2 days of walking down

Robin and I on the walk back

Glorious rhododendron